Historian Edward Grant illuminates how today's scientific culture originated with the religious thinkers of the Middle Ages. In the early centuries of Christianity, Christians studied science and natural philosophy only to the extent that these subjects proved useful for a better understanding of the Christian faith, not to acquire knowledge for its own sake.
However, with the influx of Greco-Arabic science and natural philosophy into Western Europe during the twelfth and thirteenth centuries, the Christian attitude toward science changed dramatically. Despite some tensions in the thirteenth century, the Church and its theologians became favorably disposed toward science and natural philosophy and used them extensively in their theological deliberations.
Contrary to prevailing opinion, the roots of modern science were planted
in the ancient and medieval worlds long before the Scientific
Revolution of the seventeenth century. Indeed, that revolution would
have been inconceivable without the cumulative antecedent efforts of
three great civilisations: Greek, Islamic, and Latin. With the
scientific riches it derived by translation from Greco-Islamic sources
in the twelfth and thirteenth centuries, the Christian Latin
civilisation of Western Europe began the last leg of the intellectual
journey that culminated in a scientific revolution that transformed the
world. The factors that produced this unique achievement are found in
the way Christianity developed in the West, and in the invention of the
university in 1200. As this 1997 study shows, it is no mere coincidence
that the origins of modern science and the modern university occurred
simultaneously in Western Europe during the late Middle Ages.
